Topic: Old Testament

Numbers is the fourth book of (i) the Pentateuch; (ii) the Old Testament; and (iii) the Bible. (i) Numbers is the fourth book of the Pentateuch.

An emphasis on "the whole Bible" is very important. * In my own experience, as a minister, writing Bible Reading Notes for the congregation(they cover the whole of Scripture), I...

The author of this article was, for many years, the Minister at Sandyford-Henderson Memorial Church, Glasgow.

24:1-27- Paul did not abandon the teaching of the Old Testament Scriptures - ‘I worship the God of our fathers, believing everything laid down by the law or written in the...

Christian Zionism: Road-map to Armageddon? Stephen Sizer Leicester, Inter-Varsity Press, 2004, 298pp. pb.

1:1-17- This may be the beginning of the New Testament, but it is not the beginning of God’s revelation. It is not the beginning of His redemption.

1:1-2:25 Circumstances change. God does not change. Joseph was no longer there. God was still there. Joseph had become part of the past. God was making plans for the future.

John 1:1-13 The Bible begins with the words, "In the beginning, God". The Gospel of John begins with the words, "In the beginning was the Word.

Two weeks on the Old Testament: Day 1 - The story of creation (Genesis 1) Two weeks on the Old Testament: Day 2 - The Origin of Sin (Genesis 3) Two Weeks on the Old Testament:...

Charles M. Cameron, “John Hick’s Religious World”,Evangel, 15.1 (Spring 1997): 22-27. [p.22] Introduction John Hick is eminently readable. He is a theologian who wears his...

At my "Christ in all the Scriptures /​ The Theology of G C Berkouwer" (http:/​/​charlescameron.wordpress.

5:1-2- Here, we have the introduction to ‘the Sermon on the Mount’ (chs 5-7). Reference is made to both ‘the disciples’ and ‘the crowds’.

Emphasizing the close connection between Christ and the Bible, Donald G Bloesch writes, “The most potent symbol for the Word of God is not the book itself but the cross of...

verses 1-2 Here, we have the introduction to ‘the Sermon on the Mount’(chs 5-7). Reference is made to both ‘the disciples’ and ‘the crowds’.

The contents of this blog and my other blog - The Theology of G C Berkouwer - can now be found at my Word Press blog - Christ in all the Scriptures /​ The Theology of G C...

Some proclaim Arminius as a hero. Others denounce him as a heretic. It may, however, be more accurate to describe him as an enigma.

Chapter 4 The name of Abel appears among 'the heroes of the faith' (Hebrews 11:14). The story of Abel is a story of grace, faith and obedience.